There is a rapid growth in research showing
that greater involvement in religion can positively impact an individual’s
physical and mental health (Oman & Thoresen, 2005 as cited in Krause, 2010).
A large number of these studies are based on data that were obtained from large
probability samples (Schieman, Pudrovska, & Milkie, 2005 as cited in
Krause, 2010). Nevertheless, when researchers analyze this type of data, they
often group study participants from different faith traditions into one single large
undifferentiated group (Ellison, Boardman, Williams, & Jackson, 2001 as
cited in Krause, 2010). This particular data analytic strategy is based on the implied
assumption that religion is experienced the same for all people regardless of
their faith background; also, that the same facets of religion affect all study
participants in the same way (Krause, 2010).
Krause
(2010) performs an interesting study to empirically evaluate the unique coping
response of ‘suffering in silence’ among older Catholics. Two hypotheses are examined
in this study, the first predicting that older Catholics will be more likely than older
Protestants to suffer in silence when experiencing economic difficulty. The
second hypothesis stipulating that the potentially harmful effects of financial
problems on depressive symptoms will be offset for older adults who would cope
by suffering in silence. Data obtained from an ongoing nationwide survey of older people in the United
States was able to provide support to both hypotheses (Krause, 2010).
We live in a fallen world and we
experience the results of this either in the lives of those around us or
personally. Experiencing a fallen world is applicable to both the believer and
the non-believer, although, how we deal with difficulties may differ. As Christians,
there is a notion that if you serve God well enough and have enough faith that
can move mountains, you will live a pleasant life with little or no hardships
and trials. Or if we experience difficult times, we should act as though it
never happened and everything is fine. The Bible prepares us for the trails and
heart ache we will encounter as believers.
Jesus
discloses that in order to be his disciple and follower, we will have to die to
self, pick up our crosses and follow Him (Luke 9:23). In what way does any
believer interpret this as having a blissful life with no troubles? We are
warned about the trials that we will experience as followers of Christ throughout
scripture, for example: 1 Thessalonians 3:2-4 “2 We sent Timothy, who is our
brother and co-worker in God’s service in spreading the gospel of Christ, to
strengthen and encourage you in your faith, 3 so that no one would be unsettled
by these trials. For you know quite well that we are destined for them. 4 In
fact, when we were with you, we kept telling you that we would be persecuted.
And it turned out that way, as you well know.” Another passage that prepares
believers for trials is James 1:2-4 “Consider it pure joy, my brothers and
sisters, whenever you face trials of many kinds, because you know that the
testing of your faith produces perseverance. Let perseverance finish its work
so that you may be mature and complete, not lacking anything.” Some believers
might interpret James 1:2-4 as a suggestion to suffering in silence through
hard times when this is not at all the case.
Stress and suffering is inevitable
no matter what religion or lack thereof an individual holds. It will be
beneficial for Christians to take hid to the warnings of suffering and stress
rather than ignore it, deciding to establish ways in which they might effectively
cope when these trials arrive. Suffering in silence rather than sharing and
dealing with difficult situations and hurts, does not help one attain the kind
of spiritual maturity mentioned James
1:2-4, it will instead produce the adverse effect. It is a matter of when, not
if one will face trying times.
The
already unsettling conditions in the world usually find a way to keep getting
worse and our only hope as believers is in Jesus Christ and life eternal with
Him. I love this quote from the book Mere Christianity, “If I find in myself a
desire which no experience in this world can satisfy, the most probable
explanation is that I was made for another world.” Life has thrown many curve
balls my way and more times than not, I did not take it like a champ nor did I
practice a healthy coping strategy, even though based on what I know from
scripture, I should have almost expected it. No one really enjoys going through
the discomfort of trials and tribulations but if we develop healthy coping
strategies we might be able to allow these trials work for our good rather than
cause us more distress. Please find time to watch the video below of Francis Chan teaching on suffering.
Reference
Krause, N. (2010). Assessing coping
responses within specific faith traditions: Suffering in silence, stress, and
depressive symptoms among older Catholics. Mental
Health, Religion & Culture, 13(5), 513-529.
doi:10.1080/13674670903433686
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